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COUNTER/CARTOGRAPHIES
counter/cartographies is a project initiated
in collaboration with U.K. based collective
c.cred. By sending out an email asking people to reply giving us some
basic information regarding their working practice and to, in their turn,
forward it to other potential participants, we seek to make a map of artists,
activists, collaborative frameworks, groups and collectives who are working
with different notions or ideas of resistance and social engagement. We
also seek to outline the different tactics, strategies and approaches
being employed. The information we receive, and the way the email does
or does not spread into wider and wider networks, will then be registered
as a set of cartographies, or, better perhaps, counter-cartographies,
published on the Internet. Hopefully, it will be a pragmatic project,
a project that can be used as a beginning and a potentiality, a resource
for some and the starting point for forming new networks for others. But
it will also be a project that constantly confronts its limits; that is,
the point where this email is no longer forwarded and the social, political
and cartographical implications of that limit, as well as the point where
the email is forwarded to such extent that its cartography encompasses
too wide a difference, where the political and ethical agenda is dissolved,
corrupted, or abused.
if
you have questions, please write to cartography@16beavergroup.org
if you would like to participate, please read the
details below:
Contents:
1. Invitation
2. Details
3. Links
___________________________________________
1. Invitation
Counter/Cartographies is a simple and essential project. You are
invited to participate with us.
We seek to make a map of artists, activists, collaborative frameworks,
groups and collectives who are working with different notions or ideas
of resistance and social engagement. Although many of us already operate
within and in relation to a series of networks and alliances, our goal
here is to use simple e-mail and forward technology to converge these
networks into a wider set of alliances. We also seek to outline the different
tactics, strategies and approaches being employed. This map will in turn
serve as a resource for some and the beginning for forming new networks
for others.
What is required of you is quite simple:
1. Please send us an e-mail. Include in this e-mail
a. a brief or lengthy description of your group, collective or, if appropriate,
individual working practice
b. your location(s)
c. any contact info
d. the group, collective, individual who forwarded this email to you
e. a photo of your location (if you are not able to provide a photo at
this time, please submit all other information and send us the photo as
soon as possible).
2. Forward this invitation to friends and associates, groups, collectives
or organizations you think may be interested in contributing.
3. If the e-mail has been forwarded to you, please indicate who you received
it from.
(Please, indicate if any of the info is not intended to be publicly available
on the web.)
please send e-mails to:
cartography@16beavergroup.org
___________________________________________
2. Details
COUNTER/CARTOGRAPHIES
Cartography: (early 19th Century), from Fr. cartographie, from Gk. khartes
layer of papyrus and graphein to write, to draw.
If two come together and unite their strength, they have jointly more
power, and consequently more right over nature than both of them separately,
and the more there are that have so joined in alliance, the more right
they will collectively possess.
(Benedictus de Spinoza)
Confronting expanding, global capitalist systems of repression within
the framework of a dominant imperial-capitalist cartography – seen
here as a way of understanding and producing the world in relations between
territory to territory, and territory to monochrome surface; or between
localities, and localities and globality – it becomes imperative
for movements of political resistance and dissent to try to think through
some of the most pertinent issues to do with counter/cartography, the
condition and possibility of a different ‘mapping’- than the
one presented to us by the global capitalist machinery, a different way
of understanding and producing the world along with the social and political
territorialities that are inscribed upon its surface.
However, often political resistance comes in the form and shape of something
supposedly anti-global, which is an unfortunate term, since what resistance
must be about, in order to avoid a regression to traditional proto-fascistic
territorialities such as the local, the known, established territory,
affiliation, identity, home, is to posit a different relationship between
the local and the global, a relationship that displaces these difficult
notions of locality against the global, and instead promotes a more productive
mode of political and ethico-aesthetic experimentation: traveling, exile,
lines traversing known territory and established binaries, alliances crossing
traditional boundaries of various kinds. This will perhaps provide us
with certain possibilities when it comes to the constitution of some kind
of movement that can seek to be productively against the status quo, against
the war(s), against racism, imperialism, fascism and capitalism, against
apartheid and genocide, in all forms and cases rather than merely the
most obvious ones; that is, it may provide us with significant possibilities
for the affirmative production of other movements, counter-cartographies.
This often involves two distinct, but interlinked movements: One being
a movement of resistance, resisting and opposing that which is bad; the
other being what one might refer to as a Utopian movement, a movement
towards the affirmation and creation of alternatives to the dominant order.
We are interested in questions to do with the conditions, possibilities
and indeed limits of this conception of counter-cartography. In order
for any kind of cartographical production to take place, one must traverse
and connect the character and specificity of a diverse range of localities
and different territories, and then make alliances that traverse the field
of discrepancy and difference that will without doubt present itself between
these individual localities. It is easy, perhaps, to be against capitalism,
to put differences and discrepancies aside in trying to oppose and resist
capitalist repression and exploitation. However, in order for a movement
of resistance and dissent to productively present alternatives to global
capitalism, racism and fascism, alliances must be made on a transversal
level that, in Spinoza’s sense above, increase our collective power
and ethical right and capability not only to resist and be against repression
and exploitation, but to form, shape and construct alternatives to the
dominant order, and thus to really bridge discrepancies and differences
between compatible and incompatible Utopias, projects, agendas, manifestoes,
strategies, tactics and practices.
This current project is to be seen as somewhat a test of these conditions,
possibilities and limits; an attempt towards a technology of counter/cartographies.
It is an attempt towards a pragmatic project, a project that can be used
as a resource, a beginning and a potentiality. But it is also a project
that constantly confronts its limits; that is, the point where this email
is no longer forwarded and the social, political and cartographical implications
of that limit, as well as the point where the email is forwarded to such
extent that the cartography encompasses too wide a difference, where the
political and ethical agenda is dissolved, corrupted, or abused. What
we set out to do is to try the capability of a group of people - such
as ourselves in our collective enterprise - to use very basic communication
technology in order to create a wider network of alliances and so to construct
a different cartography, a kind of counter-cartography, by connecting
different locations, agendas, manifestoes and Utopias - these micro-maps
functioning at the level of locality - and plugging them into this larger
counter-cartography. By doing this we seek to engage with the way in which
this email spreads and connects into networks that function both as a
possibility and a limit to alliance as an ethico-political figure. Furthermore,
we are interested in how this network bridges discrepancies and differences
between people, collectives, organizations and groups active in different
locations and with different agendas and manifestoes; how it creates a
different – possibly Utopian – graphic or map of affirmations
that exceed the level of locality and similarity, to incorporate a sense
of difference into its very terrain. However, we are also interested in
the more affirmative, future dimension of this project; how this counter-cartography
can, if successful, provide a reference of contacts creating possibilities
for new alliances and networks, future counter-cartographies, outside
of the immediate framework of this project.
And so we are now sending this email to friends, associates, organizations
we have encountered, people whose work we know and people who work in
the same area as we, asking you to contribute simply by sending us an
email, including the following information: a description of your group,
collective, organization and working practice; the details of your location;
any contact info; a photograph of your location or that is indicative
of any particular aspect of your location or your relationship to it;
and then to, in your turn, forward this invitation to your friends and
associates, groups, collectives and organizations you think may be interested
in contributing. The replies will then be registered as a set of different
cartographies focusing on different aspects of the project which will
be published on the Internet and screened at various occasions, including
an initial event in January 2003 at the exhibition Inscribing the Temporal,
Exnergasse Kunsthalle, Vienna.
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